Only say the word

Have you ever had the experience of doing something you’ve done a million times before and then you suddenly have a new awareness of it? When something you’re saying or doing suddenly takes on a new meaning?

This happened to me this morning. I was at 9 o’clock Mass in a semi-conscious, pre-caffeinated state. It was right before communion and the congregation responded, “Lord, only say the word, and my soul shall be healed.”

I’ve prayed this response countless times before but never really heard what I was saying…”Lord, only say the word, and my soul shall be healed.”

Those are amazing words. We are all in need of healing. Most people go through life seeking countless ways of healing the battle-scars of life…pop psychology, self-help books, counselors, doctors, vitamins, and medicine. All of these can offer good and effective means of healing and growth. Sometimes though, we leave out the “God factor.” Sometimes, we forget that along with the body and mind, the soul needs healing too.

So, when we say, “Lord, only say the word and my soul shall be healed,” we are asking for profound things to happen because when God speaks, His Word makes things happen.

For the word of God is alive and active” (Heb 4:12).

And, kind of like an action-hero verb, it actually accomplishes that action which it describes. Permanently.

“It is the same with my word. I send it out, and it always produces fruit. It will accomplish all I want it to, and it will prosper everywhere I send it” (Isaiah 55:11).

So, if God “says the word” we can be assured that it will heal the soul.

When we seek out healing ourselves, it is usually a process, and often a lengthy one. However, God operates in ways that are completely different from our ways. “My thoughts are nothing like your thoughts,” says the Lord.  “And my ways are far beyond anything you could imagine” (Isaiah 55:8). So, if God “says the word” we can be assured that it will heal the soul and it will be a profound healing and it can happen over time, or it can be immediate.

And, all we have to do is ask. There are no complicated formulas. God doesn’t demand perfect faith. He just wants us to trust Him.

His Word, and all that it will accomplish, is free and available to us if we simply ask and trust.


Reconciling the Age of Documentation

The start of the school year reminds me that we live in the Age of Documentation.  There are endless forms on every front. Regardless of profession, nearly everything we do has to be documented today. We document to mitigate liability, to plead our case with insurance companies, to defend our efforts on all fronts. Everything we do, it’s all there “in black and white.”

And, we live in an age of immediacy. We want things “now.” With advances in technology, we have grown accustomed to getting what we want quickly. So much can now be accomplished “with the touch of a button.”

It’s a complicated contradiction. Time consuming forms and endless documentation tugging against impatience and desire for immediacy. The result? An uneasy sense of unrest. An unsettled lack of satisfaction. A desire to seek ever more extreme thrills – none of which quench the appetite.

Last night, I looked at the piles of forms and piles of work on my desk. Then, I opened the Bible.

Your father knows what you need before you ask him” (Matt 6:9).

What immediacy! What intimacy!

No forms required. No complicated documentation.

I continued reading.

“Ask, and it will be given to you; search and you will find; knock and the door will be opened to you. For the one who asks always receives; the one who searches always finds; the one who knocks will always have the door opened to him” (Matt 7:7-8).

So simple. So guaranteed.

How comforting is this? We should have no qualms about asking God for what we need. We don’t need to plead our case. We just need to ask. We don’t need to “put on airs” as we talk with Him, we just need to be honest. He already knows what we need before we even ask Him.

There is no better or simpler offer for immediate and deep peace and satisfaction, no better way to reconcile the contradictions of our times – than prayer.

woman praying


Sun-baked thoughts of Mermaids and The Magdalen

As I sat by the shore, warm sand underfoot, cool waves misting before me, my mind started to wander to the blue horizon.  Perhaps it was a recent game of pirate-themed, mini-golf that led to thoughts of mermaids in the sea…mermaids with long and beautiful hair.  Thoughts of long and beautiful hair led to thoughts of Mary Magdalene – who’s feast day was celebrated last month.

The story of Mary Magdalene has always disturbed me a little.  I have always gotten hung-up on the fact that she dried Jesus’ feet with her hair.  It seems so impractical.  Why not take a nice, clean, linen cloth? Much more absorbent.  Why the hair?

So, as I sat on the beach, I resolved to sit with the story of Mary Magdalene and try to get beyond the hair.  I decided to employ the Ignatian practice of imagining myself in the Gospel scene so as to try to understand more about what it really is that we are to learn from this story.

I imagined myself there with the apostles who had just eaten dinner with Jesus.  They were wary of this woman who had come into the home. She was known, after all, as having been completely sinful (having seven sins – seven representing completeness in Judaic tradition).  They did not want Jesus’ name to be tarnished by any association with this sinful woman.

So, as she approached Jesus, the apostles tried to stop her.  Jesus, however, held them back and allowed her to approach.  How interesting it must have been to be with Jesus, and maybe a little frustrating for his disciples too – he was always breaking with tradition and doing the unexpected!

She was a beautiful woman with a shapely figure and long, dark locks of hair.  She approached Jesus and brought before him the two things that she may have put treasure in – her beautiful hair and her perfume. Overcome by emotion, her tears fell onto his feet.  She dried his feet with that very part of herself that may have brought her pride and may have also caused temptation. And he allowed her to bring those two things that may have caused her to sin, to his feet, and he allowed her to give them to him.

When she entered the home, he already knew everything about her.  He knew her struggles. He didn’t shy away. Instead, he allowed this woman, who had previously been forced to live on the periphery, this woman who dared to approach him, to touch his Holy feet.

When Judas berated her for “wasting” her expensive perfume on Jesus’ feet, Jesus came to her defense.  Why?  Because he knew that her intention was pure.  Judas’ was not.  He wanted to steal the money from the sale of the perfume.  She wanted to give Jesus all that she had.  She was operating out of love, Judas was not.

So we see in Mary of Magdalene an offering of the whole self – the good, bad, and the ugly- a suspice offering.  The required precondition of this offering being that she overcome her own feelings of shame and abandon her pride and sinfulness and trust completely and confidently in Christ.

And Jesus loved her for this.  He did not judge – as did the disciples around him – who were still learning. He accepted her offering and offered her His love and a new life without stigma in return. A life without fear.  A life of peace.

The story of Mary Magdalene is a story of love and of relationship.  Mary’s is a brave love – a love brave enough to approach Christ himself, painfully aware of her own sinful state. And, hers is a confident love – a love confident in the redeeming love of her savior.

And, it is a story of a God who desires to live in relationship with each individual person – not a nebulous relationship – but a real, life-giving relationship.  Ours is an approachable God who cares to receive our offerings of self and reciprocates with a love greater than we could imagine. A God who offers a redeeming love that restores dignity to the brokenness of each individual person.  A God who offers a beautiful relationship that makes those who enter into it, like Mary Magdalene, become – healthy, strong, and truly free. And, it is a love that brings unspeakable joy and peace.

Pope Francis speaks eloquently to this relationship in his Apostolic Exhortation, The Joy of the Gospel, “No one can strip us of the dignity bestowed upon us by this boundless and unfailing love. With a tenderness that never disappoints, but is always capable of restoring our joy, he makes it possible for us to lift up our heads and start anew (Evangelii Gaudium 3).”

The story of Mary Magdalene does not end here though.  At the resurrection, it was not the apostles, but Mary Magdalene who first saw the Risen Christ. It was she, who was entrusted with the duty of going out and telling the apostles that Christ had risen. Healed by Jesus – brought to wholeness – and perhaps chosen because she had known great brokenness herself, it was this woman, that Christ first chose to spread the good news to broken humankind.

Pope Francis reminds us that when we accept the gift of Christ’s transforming love, we too will be called to go out and share this love. “Every authentic experience of truth and goodness seeks by its very nature to grow within us, and any person who has experienced a profound liberation becomes more sensitive to the needs of others.  As it expands, goodness takes root and develops.  If we wish to lead a dignified and fulfilling life, we have to reach out to others and seek their good (Evangelii Gaudium 9).”

Through the person of Mary Magdalene, we are invited to relationship with Christ. And through her example, we are called to announce the Good News to every periphery, to approach those liminal situations and to draw upon our healed-woundedness to connect with the Mary Magdalene’s of today. We are called to connect with those in situations that make us uncomfortable –  to let go of fear and to approach in love. We are called to extend that hand, to offer the ear, the touch, the love, that heals.

(Click hyperlink below to listen)

“Beautiful, Beautiful” – Francesca Battistelli